T\u1ea1i Brazil, trong \u0111\u1ea1i d\u1ecbch COVID-19, ni\u1ec1m tin t\u00f4n gi\u00e1o \u0111\u00e3 \u0111\u00f3ng m\u1ed9t vai tr\u00f2 \u0111\u00e1ng ch\u00fa \u00fd trong th\u00f3i quen s\u1ed1ng v\u00e0 l\u1ef1a ch\u1ecdn s\u1ee9c kh\u1ecfe. M\u1ed9t cu\u1ed9c kh\u1ea3o s\u00e1t \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n v\u1edbi 694 ng\u01b0\u1eddi \u1edf th\u00e0nh ph\u1ed1 Alegre cho th\u1ea5y g\u1ea7n m\u1ed9t n\u1eeda t\u1ef1 nh\u1eadn m\u00ecnh l\u00e0 ng\u01b0\u1eddi C\u00f4ng gi\u00e1o, trong khi m\u1ed9t ph\u1ea7n ba t\u1ef1 nh\u1eadn m\u00ecnh l\u00e0 ng\u01b0\u1eddi Tin l\u00e0nh. Nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng c\u00f3 li\u00ean k\u1ebft t\u00f4n gi\u00e1o, th\u01b0\u1eddng l\u00e0 nh\u1eefng ng\u01b0\u1eddi tr\u1ebb tu\u1ed5i h\u01a1n, th\u1ec3 hi\u1ec7n nh\u1eefng h\u00e0nh vi kh\u00e1c bi\u1ec7t, nh\u01b0 ti\u00eau th\u1ee5 r\u01b0\u1ee3u bia cao h\u01a1n.<\/p>\n
Ng\u01b0\u1eddi C\u00f4ng gi\u00e1o v\u00e0 ng\u01b0\u1eddi Tin l\u00e0nh c\u00f3 m\u1ed9t s\u1ed1 \u0111\u1eb7c \u0111i\u1ec3m chung: h\u1ecd th\u01b0\u1eddng l\u1edbn tu\u1ed5i h\u01a1n, th\u01b0\u1eddng k\u1ebft h\u00f4n v\u00e0 s\u1eed d\u1ee5ng d\u1ecbch v\u1ee5 y t\u1ebf nhi\u1ec1u h\u01a1n nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng theo t\u00f4n gi\u00e1o. Tuy nhi\u00ean, ng\u01b0\u1eddi Tin l\u00e0nh n\u1ed5i b\u1eadt v\u1edbi s\u1ef1 ki\u00eang khem r\u01b0\u1ee3u bia r\u00f5 r\u1ec7t h\u01a1n v\u00e0 s\u1ef1 do d\u1ef1 l\u1edbn h\u01a1n \u0111\u1ed1i v\u1edbi vi\u1ec7c ti\u00eam ch\u1ee7ng COVID-19. S\u1ef1 do d\u1ef1 n\u00e0y trong vi\u1ec7c ti\u00eam ch\u1ee7ng, c\u0169ng \u0111\u01b0\u1ee3c quan s\u00e1t th\u1ea5y \u1edf c\u00e1c qu\u1ed1c gia kh\u00e1c, c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c gi\u1ea3i th\u00edch b\u1edfi nh\u1eefng \u1ea3nh h\u01b0\u1edfng t\u00f4n gi\u00e1o ho\u1eb7c ch\u00ednh tr\u1ecb \u0111\u1eb7c tr\u01b0ng c\u1ee7a m\u1ed9t s\u1ed1 c\u1ed9ng \u0111\u1ed3ng.<\/p>\n
S\u1ef1 kh\u00e1c bi\u1ec7t v\u1ec1 m\u1eb7t x\u00e3 h\u1ed9i-d\u00e2n s\u1ed1 c\u0169ng r\u1ea5t \u0111\u00e1ng ch\u00fa \u00fd. Ng\u01b0\u1eddi C\u00f4ng gi\u00e1o ch\u1ee7 y\u1ebfu l\u00e0 ng\u01b0\u1eddi da tr\u1eafng v\u00e0 c\u00f3 \u0111i\u1ec1u ki\u1ec7n t\u00e0i ch\u00ednh t\u1ed1t h\u01a1n, trong khi ng\u01b0\u1eddi Tin l\u00e0nh bao g\u1ed3m nhi\u1ec1u ng\u01b0\u1eddi thu\u1ed9c c\u00e1c d\u00e2n t\u1ed9c thi\u1ec3u s\u1ed1 v\u00e0 s\u1ed1ng \u1edf v\u00f9ng ngo\u1ea1i \u00f4 \u0111\u00f4 th\u1ecb. Nh\u1eefng b\u1ea5t b\u00ecnh \u0111\u1eb3ng n\u00e0y ph\u1ea3n \u00e1nh nh\u1eefng \u0111\u1ed9ng l\u1ef1c x\u00e3 h\u1ed9i r\u1ed9ng l\u1edbn h\u01a1n, n\u01a1i m\u00e0 s\u1ef1 li\u00ean k\u1ebft t\u00f4n gi\u00e1o \u0111an xen v\u1edbi vi\u1ec7c ti\u1ebfp c\u1eadn c\u00e1c ngu\u1ed3n l\u1ef1c v\u00e0 d\u1ecbch v\u1ee5 ch\u0103m s\u00f3c s\u1ee9c kh\u1ecfe.<\/p>\n
Tu\u1ed5i t\u00e1c xu\u1ea5t hi\u1ec7n nh\u01b0 m\u1ed9t y\u1ebfu t\u1ed1 quan tr\u1ecdng: m\u1ed9t ng\u01b0\u1eddi c\u00e0ng l\u1edbn tu\u1ed5i, kh\u1ea3 n\u0103ng h\u1ecd l\u00e0 ng\u01b0\u1eddi C\u00f4ng gi\u00e1o ho\u1eb7c Tin l\u00e0nh c\u00e0ng cao. H\u00f4n nh\u00e2n v\u00e0 vi\u1ec7c s\u1eed d\u1ee5ng d\u1ecbch v\u1ee5 y t\u1ebf c\u0169ng c\u1ee7ng c\u1ed1 nh\u1eefng li\u00ean k\u1ebft n\u00e0y. Ng\u01b0\u1ee3c l\u1ea1i, nh\u1eefng ng\u01b0\u1eddi tr\u1ebb tu\u1ed5i v\u00e0 \u0111\u1ed9c th\u00e2n th\u01b0\u1eddng \u0111\u01b0\u1ee3c t\u00ecm th\u1ea5y nhi\u1ec1u h\u01a1n trong nh\u00f3m kh\u00f4ng theo t\u00f4n gi\u00e1o, m\u1ed9t nh\u00f3m c\u00f3 xu h\u01b0\u1edbng c\u00f3 tr\u00ecnh \u0111\u1ed9 h\u1ecdc v\u1ea5n cao h\u01a1n nh\u01b0ng thu nh\u1eadp khi\u00eam t\u1ed1n h\u01a1n.<\/p>\n
Nghi\u00ean c\u1ee9u n\u00e0y l\u00e0m s\u00e1ng t\u1ecf c\u00e1ch m\u00e0 t\u00f4n gi\u00e1o, ngo\u00e0i nh\u1eefng kh\u00eda c\u1ea1nh tinh th\u1ea7n, \u0111\u1ecbnh h\u00ecnh h\u00e0nh vi s\u1ee9c kh\u1ecfe v\u00e0 l\u1ef1a ch\u1ecdn c\u00e1 nh\u00e2n trong th\u1eddi k\u1ef3 kh\u1ee7ng ho\u1ea3ng. N\u00f3 c\u0169ng nh\u1ea5n m\u1ea1nh t\u1ea7m quan tr\u1ecdng c\u1ee7a vi\u1ec7c xem x\u00e9t nh\u1eefng m\u1ed1i li\u00ean k\u1ebft n\u00e0y \u0111\u1ec3 hi\u1ec3u r\u00f5 h\u01a1n v\u1ec1 b\u1ea5t b\u00ecnh \u0111\u1eb3ng x\u00e3 h\u1ed9i v\u00e0 y t\u1ebf, \u0111\u1eb7c bi\u1ec7t l\u00e0 trong nh\u1eefng b\u1ed1i c\u1ea3nh m\u00e0 c\u00e1c m\u1ea1ng l\u01b0\u1edbi t\u00f4n gi\u00e1o \u0111\u00f3ng m\u1ed9t vai tr\u00f2 trung t\u00e2m trong cu\u1ed9c s\u1ed1ng h\u00e0ng ng\u00e0y.<\/p>\n
DOI\u00a0:<\/strong> https:\/\/doi.org\/10.1007\/s10943-026-02657-8<\/a><\/p>\n Titre\u00a0:<\/strong> Exploring the Relationship Between Religion, Health, and Sociodemographic Factors in Brazil During the COVID-19 Pandemic<\/p>\n Revue : <\/strong> Journal of Religion and Health<\/p>\n \u00c9diteur : <\/strong> Springer Science and Business Media LLC<\/p>\n Auteurs : <\/strong> Michael Ruberson Ribeiro da Silva; Patr\u00edcia Silva Bazoni; Ronaldo Jos\u00e9 Faria; Alci\u00e9llen Mendes da Silva; Eduardo Frizzera Meira; J\u00e9ssica Barreto Ribeiro dos Santos<\/p>\n","protected":false},"excerpt":{"rendered":" T\u00f4n gi\u00e1o c\u00f3 \u1ea3nh h\u01b0\u1edfng \u0111\u1ebfn s\u1ee9c kh\u1ecfe v\u00e0 h\u00e0nh vi trong cu\u1ed9c kh\u1ee7ng ho\u1ea3ng y t\u1ebf? T\u1ea1i Brazil, trong \u0111\u1ea1i d\u1ecbch COVID-19, ni\u1ec1m tin t\u00f4n gi\u00e1o \u0111\u00e3 \u0111\u00f3ng m\u1ed9t vai tr\u00f2 \u0111\u00e1ng ch\u00fa \u00fd trong th\u00f3i quen s\u1ed1ng v\u00e0 l\u1ef1a ch\u1ecdn s\u1ee9c kh\u1ecfe. M\u1ed9t cu\u1ed9c kh\u1ea3o s\u00e1t \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n v\u1edbi 694 ng\u01b0\u1eddi \u1edf… Continue reading T\u00f4n gi\u00e1o c\u00f3 \u1ea3nh h\u01b0\u1edfng \u0111\u1ebfn s\u1ee9c kh\u1ecfe v\u00e0 h\u00e0nh vi trong cu\u1ed9c kh\u1ee7ng ho\u1ea3ng y t\u1ebf?<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,2,3],"tags":[],"class_list":["post-15","post","type-post","status-publish","format-standard","hentry","category-quoc-te","category-suc-khoe","category-xa-hoi","entry"],"_links":{"self":[{"href":"https:\/\/journalofreligion.com\/vi\/wp-json\/wp\/v2\/posts\/15","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/journalofreligion.com\/vi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/journalofreligion.com\/vi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/journalofreligion.com\/vi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/journalofreligion.com\/vi\/wp-json\/wp\/v2\/comments?post=15"}],"version-history":[{"count":1,"href":"https:\/\/journalofreligion.com\/vi\/wp-json\/wp\/v2\/posts\/15\/revisions"}],"predecessor-version":[{"id":16,"href":"https:\/\/journalofreligion.com\/vi\/wp-json\/wp\/v2\/posts\/15\/revisions\/16"}],"wp:attachment":[{"href":"https:\/\/journalofreligion.com\/vi\/wp-json\/wp\/v2\/media?parent=15"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/journalofreligion.com\/vi\/wp-json\/wp\/v2\/categories?post=15"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/journalofreligion.com\/vi\/wp-json\/wp\/v2\/tags?post=15"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}