{"id":15,"date":"2026-04-15T16:19:49","date_gmt":"2026-04-15T14:19:49","guid":{"rendered":"https:\/\/journalofreligion.com\/jv\/2026\/04\/15\/agama-nggaruhi-kesehatan-lan-kaperangan-saweg-krida-kesehatan\/"},"modified":"2026-04-15T16:22:37","modified_gmt":"2026-04-15T14:22:37","slug":"agama-nggaruhi-kesehatan-lan-kaperangan-saweg-krida-kesehatan","status":"publish","type":"post","link":"https:\/\/journalofreligion.com\/jv\/2026\/04\/15\/agama-nggaruhi-kesehatan-lan-kaperangan-saweg-krida-kesehatan\/","title":{"rendered":"Agama Nggaruhi Kesehatan lan Kaperangan Saweg Krida Kesehatan?"},"content":{"rendered":"

Agama Nggaruhi Kesehatan lan Kaperangan Saweg Krida Kesehatan?<\/h1>\n

Ing Brasil, saweg pandemi COVID-19, pacelathon agama duw\u00e9 pangaruh kang nyata ing gaya urip lan pilihan kesehatan. Survei kang diwenehake marang 694 wong ing kota Alegre nggambarake y\u00e8n sakedhik setengah\u00e9 nyatakake diri katolik, siji sepertigan\u00e9 nyatakake diri protestant. Wong-wong kang ora duw\u00e9 afiliasi agama, kang umume luwih enom, duw\u00e9 kaperangan kang beda, kayata konsumsi minuman keras kang luwih akeh.<\/p>\n

Wong katolik lan protestant duw\u00e9 kapercayan kang mirip: umume luwih sepuh, luwih akeh kang wis menika, lan luwih akeh kang ngangsu kawruhan medis tinimbang wong kang ora duw\u00e9 agama. Nanging, wong protestant duw\u00e9 pangaruh kang beda, kayata luwih akeh kang nganti minuman keras lan ora seneng kanggo vaksinasi COVID-19. Kaperangan sing ora seneng vaksin, kang kagungan ing negara liya, bisa dianggep saka pengaruh agama utawa politik ing komunitas-komunitas tertentu.<\/p>\n

Perbedhaan sosial-demografis iku uga kleru. Wong katolik umume putih lan luwih akeh kang duw\u00e9 perekonomian kang apik, sedhengane wong protestant akeh kang saka latar belakang etnis kang beragam lan tumrap ing pinggiran kota. Perbedhaan-perbedhaan iki nggambarake dinamika sosial kang luwih gedh\u00e9, ing ngendi afiliasi agama kaitan karo akses marang sumber daya lan pelayanan kesehatan.<\/p>\n

Usia duw\u00e9 pangaruh kang penting: luwih sepuh wong, luwih akeh kesempatan\u00e9 kangol\u00e8he katolik utawa protestant. Menika lan kanggo ngangsu pelayanan kesehatan uga nggawa afiliasi-afiliasi iki luwih kuat. Saliyane, wong enom lan wong lajang luwih akeh ing kalangan wong ora duw\u00e9 agama, grup kang umume duw\u00e9 tingkat pendidikan kang luwih akeh nanging pendapatan kang luwih cilik.<\/p>\n

Studi iki nggambarake y\u00e8n agama, nggawa luwih saka dimensi spiritual, nggaruhi kaperangan kesehatan lan pilihan individu saweg krida. Iki uga nggambarake penting\u00e9 nggatekake hubungan-hubungan iki kanggo ngerti saka kanggo ngerti kesenjangan sosial lan kesehatan, utamane ing konteks ngendi jaringan agama duw\u00e9 pangaruh kang penting ing urip sehari-hari.<\/p>\n

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Mentions des sources<\/h2>\n

Document source<\/h3>\n

DOI\u00a0:<\/strong> https:\/\/doi.org\/10.1007\/s10943-026-02657-8<\/a><\/p>\n

Titre\u00a0:<\/strong> Exploring the Relationship Between Religion, Health, and Sociodemographic Factors in Brazil During the COVID-19 Pandemic<\/p>\n

Revue : <\/strong> Journal of Religion and Health<\/p>\n

\u00c9diteur : <\/strong> Springer Science and Business Media LLC<\/p>\n

Auteurs : <\/strong> Michael Ruberson Ribeiro da Silva; Patr\u00edcia Silva Bazoni; Ronaldo Jos\u00e9 Faria; Alci\u00e9llen Mendes da Silva; Eduardo Frizzera Meira; J\u00e9ssica Barreto Ribeiro dos Santos<\/p>\n","protected":false},"excerpt":{"rendered":"

Agama Nggaruhi Kesehatan lan Kaperangan Saweg Krida Kesehatan? Ing Brasil, saweg pandemi COVID-19, pacelathon agama duw\u00e9 pangaruh kang nyata ing gaya urip lan pilihan kesehatan. Survei kang diwenehake marang 694 wong ing kota Alegre nggambarake y\u00e8n sakedhik setengah\u00e9 nyatakake diri katolik, siji sepertigan\u00e9 nyatakake diri protestant. Wong-wong kang ora duw\u00e9 afiliasi agama, kang umume luwih… Continue reading Agama Nggaruhi Kesehatan lan Kaperangan Saweg Krida Kesehatan?<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,2,3],"tags":[],"class_list":["post-15","post","type-post","status-publish","format-standard","hentry","category-internasional","category-kesehatan","category-masyarakat","entry"],"_links":{"self":[{"href":"https:\/\/journalofreligion.com\/jv\/wp-json\/wp\/v2\/posts\/15","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/journalofreligion.com\/jv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/journalofreligion.com\/jv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/journalofreligion.com\/jv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/journalofreligion.com\/jv\/wp-json\/wp\/v2\/comments?post=15"}],"version-history":[{"count":1,"href":"https:\/\/journalofreligion.com\/jv\/wp-json\/wp\/v2\/posts\/15\/revisions"}],"predecessor-version":[{"id":16,"href":"https:\/\/journalofreligion.com\/jv\/wp-json\/wp\/v2\/posts\/15\/revisions\/16"}],"wp:attachment":[{"href":"https:\/\/journalofreligion.com\/jv\/wp-json\/wp\/v2\/media?parent=15"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/journalofreligion.com\/jv\/wp-json\/wp\/v2\/categories?post=15"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/journalofreligion.com\/jv\/wp-json\/wp\/v2\/tags?post=15"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}